We Protestants seem to be more uncomfortable with Mary the mother
of Jesus than centrist Republicans are with Sarah Palin. We cannot criticize her because that would be
risky, but we certainly cannot praise her because that is too close to worship.
Okay, so the comparison breaks down pretty quickly.
But it seems to be the case that we talk to each other about
Mary at very specific times and in very specific ways. We use carefully chose words so as not to cross
the imaginary line between “respect” and “worship”. I read a blog
post from a sincere and well-meaning Baptist pastor (I am presuming that he
is) about Mary. He asserts that we should
“venerate (or worship) her but that we should hold her memory in great honor” (sic). This view is not dissimilar from what many of
my fellow-traveler evangelicals would also hold. But it seems to me that a confusion reigns in
the minds and hearts of Protestants over this Mary enigma. Perhaps some discussion is in order.
In the first place, what is the difference between “honor” and
“venerate”. Several versions of a typical
thesaurus list them as synonyms, close cousins with “revere”, “cherish”, and such. What practical difference is there for the believer?
In the second place, why the cautionary tone? About what are Protestants in a dither? Perhaps a little reflection on the Great Commandments
might be in order. The LORD gave Israel Torah. Prominent in Torah are the Ten Commandments, of
which we find the first:
I am the
Lord your God, who
brought you out
of Egypt, out of
the land of slavery. You shall
have no other gods
before me.
Exodus 20:2-3
Jesus taught that the Shema captured the Greatest Commandment:
Hear, O Israel:
The Lord is our God,
the Lord alone. Love the
Lord your God with
all your heart and
with all your soul
and with all your
strength.
Deuteronomy 6:3-4
So, an aversion to false worship is well grounded in our
Hebrew roots heritage, and also affirmed by our LORD Himself (Matthew 22:36-40). And if someone were to worship the created
thing (that is, Mary) rather than the Creator (the Almighty One) he would be
engaged in false worship (perhaps it could be called “idolatry”, but this would
be a loose definition).
But what then do we make of Mary? How should we regard her, if we want to give
her the respect, honor, veneration, etc. she is due, without veering into
idolatry?
The reasons for giving this consideration are significant. Firstly, she is the very model of the humble
follower: “I am the LORD’s servant. May
your word to me be fulfilled,” she said, foreshadowing her son’s words in the
Garden (“not my will, but Yours be done”).
Her character and submission are exemplary for all Christians since
then.
Perhaps most obviously, she is the very first human to be “Christ-bearer”,
a calling we are all asked to undertake.
Hers is a literal bearing of the Messiah. And as such, she is Mother of God.
This one, I think, gives us Protestants some trouble. “Wait a minute, Dysmas,” they might say to
me. “Nobody gives birth to God. He is the uncreated one who existed before
all things.” To which I will answer: was
Jesus not born? And is Jesus not
God? “But Dysmas, she gave birth to his human
nature only.” And I will reply,
humbly but firmly, mothers do not give birth to natures. They give birth to children. Is Jesus fully God and fully man? (This was settled way, way back in church
history at the Council of Ephesus – yes, THAT Ephesus – when Nestorius’s heresy
was refuted.) Mary is the Mother of God,
a role she took on and carried willingly and humbly, perhaps even with the
knowledge that He was born to die (Luke 2:35).
So, how then shall we live (with regard to our treatment of
Mary)? I agree with the blog writer who
says we should honor her (without the Protestant condescension which seems
typical). And as “honor” and “revere”
are really the same, I am going to go so far as to say I will revere her.
After all, Elizabeth gave us the model, when – filled with
the Holy Spirit – she proclaimed upon greeting the God-bearing Mary: “Blessed
are you among women, and blessed is the child you will bear!”
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